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The Second Valley

Categories: THE FOUR VALLEYS
Sources: Ebook Of The Seven Valleys And The Four Valleys

If the wayfarer's goal be the dwelling of the Praiseworthy One

(Mahmud),(99) this is the station of primal reason which is known as the

Prophet and the Most Great Pillar.(100) Here reason signifieth the divine,

universal mind, whose sovereignty enlighteneth all created things--nor doth

it refer to every feeble brain; for it is as the wise Sana'i hath written:



How can feeble reason encompass the Qur'an,

Or the spider snare a phoenix in his web?

Wouldst thou that the mind should not entrap thee?

Teach it the science of the love of God!



On this plane, the traveler meeteth with many a trial and reverse. Now is

he lifted up to heaven, now is he cast into the depths. As it hath been

said: Now Thou drawest me to the summit of glory, again Thou castest me

into the lowest abyss. The mystery treasured in this plane is divulged in

the following holy verse from the Surih of THE CAVE:(101)



And thou mightest have seen the sun when it arose, pass on the right of

their cave, and when it set, leave them on the left, while they were in

its spacious chamber. This is one of the signs of God. Guided indeed is he

whom God guideth; but for him whom He misleadeth, thou shalt by no means

find a patron.



If a man could know what lieth hid in this one verse, it would suffice

him. Wherefore, in praise of such as these, He hath said: Men whom

neither merchandise nor traffic beguile from the remembrance of

God....(102)



This station conferreth the true standard of knowledge, and freeth man

from tests. In this realm, to search after knowledge is irrelevant, for He

hath said concerning the guidance of travelers on this plane, Fear God,

and God will instruct thee.(103) And again: Knowledge is a light which

God casteth into the heart of whomsoever He willeth.(104)



Wherefore, a man should make ready his heart that it be worthy of the

descent of heavenly grace, and that the bounteous Cup-Bearer may give him

to drink of the wine of bestowal from the merciful vessel. For the like

of this let the travailers travail!(105)



And now do I say, Verily we are from God, and to Him shall we

return.(106)



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