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A Description Of The Kitab-i-aqdas By Shoghi Effendi

Categories: Kitab-i-Aqdas
Sources: The Kitab-i-aqdas

Taken from _God Passes By_, His History of the First Baha'i Century





Unique and stupendous as was this Proclamation, it proved to be but a

prelude to a still mightier revelation of the creative power of its

Author, and to what may well rank as the most signal act of His

ministry--the promulgation of the Kitab-i-Aqdas. Alluded to in the

Kitab-i-Iqan, the principal repository of that Law which the Prophet
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Isaiah had anticipated, and which the writer of the Apocalypse had

described as the new heaven and the new earth, as the Tabernacle of

God, as the Holy City, as the Bride, the New Jerusalem coming down

from God, this Most Holy Book, whose provisions must remain inviolate

for no less than a thousand years, and whose system will embrace the

entire planet, may well be regarded as the brightest emanation of the mind

of Baha'u'llah, as the Mother Book of His Dispensation, and the Charter of

His New World Order.



Revealed soon after Baha'u'llah had been transferred to the house of Udi

KHammar (circa 1873), at a time when He was still encompassed by the

tribulations that had afflicted Him, through the acts committed by His

enemies and the professed adherents of His Faith, this Book, this treasury

enshrining the priceless gems of His Revelation, stands out, by virtue of

the principles it inculcates, the administrative institutions it ordains

and the function with which it invests the appointed Successor of its

Author, unique and incomparable among the world's sacred Scriptures. For,

unlike the Old Testament and the Holy Books which preceded it, in which

the actual precepts uttered by the Prophet Himself are non-existent;

unlike the Gospels, in which the few sayings attributed to Jesus Christ

afford no clear guidance regarding the future administration of the

affairs of His Faith; unlike even the Qur'an which, though explicit in the

laws and ordinances formulated by the Apostle of God, is silent on the

all-important subject of the succession, the Kitab-i-Aqdas, revealed from

first to last by the Author of the Dispensation Himself, not only

preserves for posterity the basic laws and ordinances on which the fabric

of His future World Order must rest, but ordains, in addition to the

function of interpretation which it confers upon His Successor, the

necessary institutions through which the integrity and unity of His Faith

can alone be safeguarded.



In this Charter of the future world civilization its Author--at once the

Judge, the Lawgiver, the Unifier and Redeemer of mankind--announces to the

kings of the earth the promulgation of the Most Great Law; pronounces

them to be His vassals; proclaims Himself the King of Kings; disclaims

any intention of laying hands on their kingdoms; reserves for Himself the

right to seize and possess the hearts of men; warns the world's

ecclesiastical leaders not to weigh the Book of God with such standards

as are current amongst them; and affirms that the Book itself is the

Unerring Balance established amongst men. In it He formally ordains the

institution of the House of Justice, defines its functions, fixes its

revenues, and designates its members as the Men of Justice, the

Deputies of God, the Trustees of the All-Merciful; alludes to the

future Centre of His Covenant, and invests Him with the right of

interpreting His holy Writ; anticipates by implication the institution of

Guardianship; bears witness to the revolutionizing effect of His World

Order; enunciates the doctrine of the Most Great Infallibility of the

Manifestation of God; asserts this infallibility to be the inherent and

exclusive right of the Prophet; and rules out the possibility of the

appearance of another Manifestation ere the lapse of at least one thousand

years.



In this Book He, moreover, prescribes the obligatory prayers; designates

the time and period of fasting; prohibits congregational prayer except for

the dead; fixes the Qiblih; institutes the Huququ'llah (Right of God);

formulates the law of inheritance; ordains the institution of the

Mas{}h{}riqu'l-Adhkar; establishes the Nineteen Day Feast, the Baha'i

festivals and the Intercalary Days; abolishes the institution of

priesthood; prohibits slavery, asceticism, mendicancy, monasticism,

penance, the use of pulpits and the kissing of hands; prescribes monogamy;

condemns cruelty to animals, idleness and sloth, backbiting and calumny;

censures divorce; interdicts gambling, the use of opium, wine and other

intoxicating drinks; specifies the punishments for murder, arson, adultery

and theft; stresses the importance of marriage and lays down its essential

conditions; imposes the obligation of engaging in some trade or

profession, exalting such occupation to the rank of worship; emphasizes

the necessity of providing the means for the education of children; and

lays upon every person the duty of writing a testament and of strict

obedience to one's government.



Apart from these provisions Baha'u'llah exhorts His followers to consort,

with amity and concord and without discrimination, with the adherents of

all religions; warns them to guard against fanaticism, sedition, pride,

dispute and contention; inculcates upon them immaculate cleanliness,

strict truthfulness, spotless chastity, trustworthiness, hospitality,

fidelity, courtesy, forbearance, justice and fairness; counsels them to be

even as the fingers of one hand and the limbs of one body; calls upon

them to arise and serve His Cause; and assures them of His undoubted aid.

He, furthermore, dwells upon the instability of human affairs; declares

that true liberty consists in man's submission to His commandments;

cautions them not to be indulgent in carrying out His statutes; prescribes

the twin inseparable duties of recognizing the Dayspring of God's

Revelation and of observing all the ordinances revealed by Him, neither

of which, He affirms, is acceptable without the other.



The significant summons issued to the Presidents of the Republics of the

American continent to seize their opportunity in the Day of God and to

champion the cause of justice; the injunction to the members of

parliaments throughout the world, urging the adoption of a universal

script and language; His warnings to William I, the conqueror of Napoleon

III; the reproof He administers to Francis Joseph, the Emperor of Austria;

His reference to the lamentations of Berlin in His apostrophe to the

banks of the Rhine; His condemnation of the throne of tyranny

established in Constantinople, and His prediction of the extinction of its

outward splendour and of the tribulations destined to overtake its

inhabitants; the words of cheer and comfort He addresses to His native

city, assuring her that God had chosen her to be the source of the joy of

all mankind; His prophecy that the voice of the heroes of Khurasan

will be raised in glorification of their Lord; His assertion that men

endued with mighty valour will be raised up in Kirman who will make

mention of Him; and finally, His magnanimous assurance to a perfidious

brother who had afflicted Him with such anguish, that an ever-forgiving,

all-bounteous God would forgive him his iniquities were he only to

repent--all these further enrich the contents of a Book designated by its

Author as the source of true felicity, as the Unerring Balance, as the

Straight Path and as the quickener of mankind.



The laws and ordinances that constitute the major theme of this Book,

Baha'u'llah, moreover, has specifically characterized as the breath of

life unto all created things, as the mightiest stronghold, as the

fruits of His Tree, as the highest means for the maintenance of order

in the world and the security of its peoples, as the lamps of His wisdom

and loving-providence, as the sweet-smelling savour of His garment, and

the keys of His mercy to His creatures. This Book, He Himself

testifies, is a heaven which We have adorned with the stars of Our

commandments and prohibitions. Blessed the man, He, moreover, has

stated, who will read it, and ponder the verses sent down in it by God,

the Lord of Power, the Almighty. Say, O men! Take hold of it with the hand

of resignation... By My life! It hath been sent down in a manner that

amazeth the minds of men. Verily, it is My weightiest testimony unto all

people, and the proof of the All-Merciful unto all who are in heaven and

all who are on earth. And again: Blessed the palate that savoureth its

sweetness, and the perceiving eye that recognizeth that which is treasured

therein, and the understanding heart that comprehendeth its allusions and

mysteries. By God! Such is the majesty of what hath been revealed therein,

and so tremendous the revelation of its veiled allusions that the loins of

utterance shake when attempting their description. And finally: In such

a manner hath the Kitab-i-Aqdas been revealed that it attracteth and

embraceth all the divinely appointed Dispensations. Blessed those who

peruse it! Blessed those who apprehend it! Blessed those who meditate upon

it! Blessed those who ponder its meaning! So vast is its range that it

hath encompassed all men ere their recognition of it. Erelong will its

sovereign power, its pervasive influence and the greatness of its might be

manifested on earth.



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