As To Thy Question Concerning The Origin
Sources: Gleanings From The Writings Of Baha'u'llahAs to thy question concerning the origin of creation. Know assuredly that
God's creation hath existed from eternity, and will continue to exist
forever. Its beginning hath had no beginning, and its end knoweth no end.
His name, the Creator, presupposeth a creation, even as His title, the
Lord of Men, must involve the existence of a servant.
As to those sayings, attributed to the Prophets of old, such as, "In the
beginning was God; there was no creature to know Him," and "The Lord was
alone; with no one to adore Him," the meaning of these and similar sayings
is clear and evident, and should at no time be misapprehended. To this
same truth bear witness these words which He hath revealed: "God was
alone; there was none else besides Him. He will always remain what He hath
ever been." Every discerning eye will readily perceive that the Lord is
now manifest, yet there is none to recognize His glory. By this is meant
that the habitation wherein the Divine Being dwelleth is far above the
reach and ken of any one besides Him. Whatsoever in the contingent world
can either be expressed or apprehended, can never transgress the limits
which, by its inherent nature, have been imposed upon it. God, alone,
transcendeth such limitations. He, verily, is from everlasting. No peer or
partner has been, or can ever be, joined with Him. No name can be compared
with His Name. No pen can portray His nature, neither can any tongue
depict His glory. He will, for ever, remain immeasurably exalted above any
one except Himself.
Consider the hour at which the supreme Manifestation of God revealeth
Himself unto men. Ere that hour cometh, the Ancient Being, Who is still
unknown of men and hath not as yet given utterance to the Word of God, is
Himself the All-Knower in a world devoid of any man that hath known Him.
He is indeed the Creator without a creation. For at the very moment
preceding His Revelation, each and every created thing shall be made to
yield up its soul to God. This is indeed the Day of which it hath been
written: "Whose shall be the Kingdom this Day?" And none can be found
ready to answer!
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96 Should Any One Of His Servants Intend To Travel He Must Fix For His Wife A Time When He Will Return Home #67
If the husband leaves without informing his wife of the date of his return, and no news of him reaches her and all trace of him is lost, Baha'u'llah has stated that, should the husband have been aware of the law prescribed in the Kitab-i-Aqdas, th... 97
As We have digressed from Our theme, let Us leave aside these allusions and return to Our discussion of this city. Verily, whoso entereth therein shall be saved, and whoso turneth aside therefrom will assuredly perish. ... 97 It Behoveth Her To Wait For A Period Of Nine Months After Which There Is No Impediment To Her Taking Another Husband #67
In the event of the husband's failure, either to return at the end of the specified period of time or to notify his wife of a delay, the wife must wait nine months, after which she is free to remarry, though it is preferable for her to wait longer... 98
O thou who art mentioned in these Tablets! Know thou that he who embarketh upon this journey will marvel at the signs of the power of God and the wondrous evidences of His handiwork. Bewilderment will seize him from every side, even as hath been atte... 98 She Should Choose The Course That Is Praiseworthy #67
Baha'u'llah defines the course that is praiseworthy as the exercise of patience (Q and A 4). ... 99
I knew not what amazement was Until I made Thy love my cause. O how amazing would it be If I were not amazed by Thee!(63) ... 99 Two Just Witnesses #67
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